Have you heard the good word about the Pembrokeshire walrus yet?
This walrus is fucken lost.
But Wales has lost its collective shit about it. They’re generally keeping its location secret to keep people away, but we get updates every day if it’s still here, if it’s happy, if it’s healthy. We think it was in Ireland about two weeks ago, which is interesting, because it is not actually native to Ireland either. Why is it here? No one knows.
In attempting to climb aboard a dinghy in Tenby it capsized it.
It then proceeded to Tenby harbour where it tried to climb aboard a fishing boat.
Incredibly, this is not an April Fools
Today on English People RUIN Everything, a bunch of English tourists from Essex and Leeds broke covid-19 regulations and travelled to Tenby over Easter to try and see Wally (so named after Where’s Wally) and crowded him with jet skis and surfboards and stuff, so he’s not been seen since Monday. We don’t know yet if he’s moved to a secluded spot again, or left Wales entirely.
But, you know, I doubt we were going to have Wally for much longer anyway, since they need to head back home again at some point. Godspeed, Wally. May your fish be ever plentiful.
The English went back home and Wally came back to Tenby! We stan a true Welsh icon, folks.
Some facts about Wally:
She is named after Where’s Wally because she is hard to spot
She was previously in Ireland, and then secluded beaches in Pembrokeshire, but has really taken a shine to Tenby, which is a delightful village
She has a scar on one flipper but it’s long-healed and doesn’t seem to bother her
She is the southern-most walrus ever spotted in the wild!
The current theory as to how she got here is that she fell asleep on an ice floe that drifted south, but she’s not bothered about returning yet
She’s believed to be two years old
Her gender is still a bit of a mystery but we seem to be leaning female
This story on Wales Online claims she’s believed to be male, but then uses female pronouns. It also features a video of some Welsh people chatting about Wally, including a child whose first language is very clearly Welsh and by the end of his part is struggling to think of things to say about the walrus in English.
WALLY UPDATE!!
The Western Telegraph has opted for male pronouns, and is being very firm that Wally is male, although other news outlets are still all over the place. But what has Wally been up to the past few days?
He is rapidly gaining weight, and is still giving no cause for concern to either of the organisations watching him (which are the RSPCA a bit and Welsh Marine Life Rescue a lot; this is funny though because a walrus is so far outside of the wheelhouse of either of those organisations like we’re all just guessing here, lads)
His delinquent ways have continued - he has now attempted to climb onto multiple buoys (all unsuccessfully) and at one point nearly got a mooring rope stuck around his neck.
Has he learned from this?
FOLKS HE HAS NOT!
He is now a Fashion Icon. He has surfaced multiple times wearing accessories in his moustache. Mostly this has been shells, but three days ago he upped his fashion game by wearing this starfish:
What an Icon.
The photographer of this picture, one Amy Compton who has been Wally’s official photographer since the start, has been making these delightful Wally masks (inset). They sell for £5, of which £1 goes to Welsh Marine Life Rescue. If you would like your own Wally mask, contact her here!
My mother came for a visit today and we checked and Tenby is an hour away from me, so we went for a Lovely Day Trip to Find a Walrus.
Friends, I took the shittest photo there has ever been of a Walrus. But I absolutely did get to see em.
A lifeboat wandered by to check em out at one point, and ey just… sank. Just dropped below the surface like Homer Simpson moving backwards into a hedge. After a while the boat left, and Wally surfaced again.
I can now confirm that ey really, really likes blowing water around like a whale, and also kept eyeing up that buoy next to em.
Also, I had entirely forgotten how comically beautiful Tenby is, but that’s an aside
Time for a Wally Update!!!
It’s only a little one, but apparently we’re getting Serious about this walrus, lads - the police are now stepping in to say that anyone interfering with Wally (examples of this interference to date: throwing things at him, taking boats and paddle boards out to him, throwing fish overboard to tempt him closer, etc) is committing a criminal offence and we must send evidence of Assholes to them. So that’s fun!
Meanwhile, the tense stand-off between the RNLI and Wally continues over Who Gets To Use The Lifeboat Slipway. Here is a picture of Wally in full delinquent mode.
What a public menace.
Time for the weekly Wally news!
Here is the problem with 2,500 lbs of predatory sea potato using the slipway of a lifeboat station as a spa bed: sometimes, canoeists get in trouble near Stackpole and need rescuing and then some underwhelmed Welsh coast guard is going to have to try to chase said predatory sea potato off the slipway so they can launch the boat.
Here is the problem with that scenario: an underwhelmed Welsh coast guard basically views 2,500 lbs of predatory sea potato as a sort of ornery gelatinous cow, and so will try to do this with, and I am not making this up, a broom. But a ton of overgrown seal has no fear of brooms, so the attempt is not entirely successful under time-sensitive conditions while canoeists are actively drowning 10 miles away.
Which did work long enough to get the boat out, and then Wally clambered back aboard barely minutes later and fell asleep again. So trick learned, I guess.
Anyway, since I’ve apparently become Tumblr’s primary Wally journalist, I thought I’d go for a cheeky visit again today so I could report on their condition FIRST HAND (you’re all welcome, I have incredible integrity). Today I tried using a binocular over my phone camera with was extremely stressful and moderately successful - and I have two pieces of NEWS.
Story the First
Two dinghies with divers aboard suddenly turned up and sailed right up to them. There are Welsh Marine Life Rescue volunteers everywhere, and one woman immediately yelled “YOU ARE TOO CLOSE. MOVE AWAY.”
Everyone on the cliff went silent. The boats went closer.
“YOU ARE BREAKING THE LAW,” yelled the beachmaster. “MOVE AWAY.”
Tumblrs, they did not.
“CAN YOU HEAR ME?” she yelled. “MOVE AWAY.”
At which point, the whole fucken cliff starts joining in, because Welsh people are Like That.
“Move away!”
“Leave ‘im alone, mun!”
“Move away, butt, what you doing!”
“He’s the size of an 'orse, bois, can’t you see 'im from here?!”
“Bloody move you fucks, you’ll scare 'im away again!”
(That last one was, I swear, an eighty year old woman.)
The boats, suddenly being yelled at by a whole cliff of Welsh people, sailed away. Later, we followed the beachmaster who was now on a mission, and found her with a couple of community police officers ripping the shit out of the divers. It was very satisfying.
Story the Second
I mentioned my binocular and phone trick. It came in handy. At first it gave me some very satisfying shots for a distance picture on a phone camera:
But, you know, whatever.
But THEN I got this picture:
which I got 0.256778 seconds before that majestic Arctic beast of purest beautiful nature untamed FELL OFF THE SIDE OF THE SLIPWAY LIKE A CAT THAT GOT TOO CLOSE TO A TABLE EDGE
Wally was fine, the seagull to the right was traumatised.
This is not an update as such but my friend Chris who I took with me to get the scoop on Wally on Sunday had a real camera with him, and he has produced a WAY better photo than I did, and I want you all to see Just How Louche a Walrus is capable of looking:
Handsome boi
Okay, so this post went from 24,000 notes to 40,000 overnight, and I am getting a lot of important scientific queries about Wally! So I shall call upon my expertise as a skilled journalist of huge integrity and also a genuine, actual lecturer in environmental science to answer them all as best I can. I shall also use pictures.
1. When did this happen?
I have included many links in this thread to news articles on Wally, each of which is dated, so you can check those for accurate dates; but, xe turned up in Ireland in March 2021, and then made hir way to Pembrokeshire, Wales end of March. Xe reached Tenby a week or so later in April, and now refuses to leave. As of this update (6th May, 2021) xe’s still there and chillin’ - my friend Chris’ louche photo there was taken on Sunday the 2nd May.
I shall date all updates from now on. Apologies for this uncharacteristic lapse in my journalistic performance. I have let Wally down.
2. “Oh my god do you guys call Waldo Wally?!??”
Folks!! Folks so many of you are doing this!!! But here’s the thing!!!
Where’s Wally is a British series and that’s the original name!!! It has been translated and regionalised around the world, and the name was changed in 28 of them!! A sizeable number don’t even sound like ‘Wally’!!! In France he’s Charlie! In Lithuania he’s Jonas! In Arabic versions he’s Fuḍūlī!!!
Yet only one nationality is repeatedly reacting with astonishment while assuming theirs is the one true original version!!! Guess which one!!! You have to stop!!! Especially the few who have responded with out and out swearing and aggression when I’ve explained!!! THIS POST IS ABOUT A WALRUS!!!!
3. Is Wally okay in Wales? Does xe need to leave/be moved?
Xe’s currently fine - an Arctic walrus can handle water temperatures of up to 15 degrees celsius, which West Wales is certainly currently accommodating. Xe was also distressingly underweight when first spotted fresh off the ice floe, but we’ve been monitoring hir health and xe’s roughly doubled hir bodyweight and is very healthy. I asked the fishmonger in Tenby if xe’s affecting the catch and the nice man said no and sold me a lemon sole for my mam. So right now, Wally is doing great, all needs met, with no real clashes with other stakeholders (i.e. fishers and that) except for, you know, the one (i.e. the lifeboat people).
However, high summer in Wales is warm enough that the sea will top the temperature threshold. So, we’re expecting Wally to leave by hirself in a month or so, if xe doesn’t decide to move sooner. Whether xe decides to swim all the way back home, or xe starts just moving north along the western coast and next turns up in the Isle of Mann or Scotland to continue hir holiday of the Celtic Ring remains to be seen. But, xe’ll do it hirself eventually, so it’s down to us to just keep hir happy and healthy for as long as xe chooses to stay.
4. I think Wally is female!
Yeah, maybe
5. I think Wally is male!
Very possibly
6. I think walruses have no concept of gender!
Almost definitely
7. What’s Walrus in Welsh?
They’re not native, so the Cymricisation “walrws” is getting a lot of use - but, Welsh is nothing if not poetic, so in official literature it’s “morfarch”, which means “sea stallion” or “sea knight” depending on your dialect.
8. Did they really use a broom and an airhorn on Wally?!
Here is a forlorn coast guard attempting to shift hir with a broom:
And here is the same coastguard attempting to shift hir with an airhorn:
9. I cannot believe this walrus is a delinquent!!!
Very well. Here is Wally’s criminal case file, including photographic evidence of two boarded boats and hir mugshot:
Women have more power and agency in Shakespeare’s comedies than in his tragedies, and usually there are more of them with more speaking time, so I’m pretty sure what Shakespeare’s saying is “men ruin everything” because everyone fucking dies when men are in charge but when women are in charge you get married and live happily ever after
I think you’re reading too far into things, kiddo. Take a break from your women’s studies major and get some fresh air.
Right. Well, I’m a historian, so allow me to elaborate.
One of the most important aspects of the Puritan/Protestant revolution (in the 1590’s in particular) was the foregrounding of marriage as the most appropriate way of life. It often comes as a surprise when people learn this, but Puritans took an absolutely positive view of sexuality within the context of marriage. Clergy were encouraged to lead by example and marry and have children, as opposed to Catholic clergy who prized virginity above all else.Through his comedies, Shakespeare was promoting this new way of life which had never been promoted before. The dogma, thanks to the church, had always been “durr hburr women are evil sex is bad celibacy is your ticket to salvation.” All that changed in Shakespeare’s time, and thanks to him we get a view of the world where marriage, women, and sexuality are in fact the key to salvation.
The difference between the structure of a comedy and a tragedy is that the former is cyclical, and the latter a downward curve. Comedies weren’t stupid fun about the lighter side of life. The definition of a comedy was not a funny play. They were plays that began in turmoil and ended in reconciliation and renewal. They showed the audience the path to salvation, with the comic ending of a happy marriage leaving the promise of societal regeneration intact. Meanwhile, in the tragedies, there is no such promise of regeneration or salvation. The characters destroy themselves. The world in which they live is not sustainable. It leads to a dead end, with no promise of new life.
And so, in comedies, the women are the movers and shakers. They get things done. They move the machinery of the plot along. In tragedies, though women have an important part to play, they are often morally bankrupt as compared to the women of comedies, or if they are morally sound, they are disenfranchised and ignored, and refused the chance to contribute to the society in which they live. Let’s look at some examples.
In Romeo and Juliet, the play ends in tragedy because no-one listens to Juliet. Her father and Paris both insist they know what’s right for her, and they refuse to listen to her pleas for clemency. Juliet begs them – screams, cries, manipulates, tells them outright I cannot marry, just wait a week before you make me marry Paris, just a week, please and they ignore her, and force her into increasingly desperate straits, until at last the two young lovers kill themselves. The message? This violent, hate-filled patriarchal world is unsustainable. The promise of regeneration is cut down with the deaths of these children. Compare to Othello. This is the most horrifying and intimate tragedy of all, with the climax taking place in a bedroom as a husband smothers his young wife. The tragedy here could easily have been averted if Othello had listened to Desdemona and Emilia instead of Iago. The message? This society, built on racism and misogyny and martial, masculine honour, is unsustainable, and cannot regenerate itself. The very horror of it lies in the murder of two wives.
How about Hamlet? Ophelia is a disempowered character, but if Hamlet had listened to her, and not mistreated her, and if her father hadn’t controlled every aspect of her life, then perhaps she wouldn’t have committed suicide. The final scene of carnage is prompted by Laertes and Hamlet furiously grappling over her corpse. When Ophelia dies, any chance of reconciliation dies with her. The world collapses in on itself. This society is unsustainable. King Lear – we all know that this is prompted by Cordelia’s silence, her unwillingness to bend the knee and flatter in the face of tyranny. It is Lear’s disproportionate response to this that sets off the tragedy, and we get a play that is about entropy, aging and the destruction of the social order.
There are exceptions to the rule. I’m sure a lot of you are crying out “but Lady Macbeth!” and it’s a good point. However, in terms of raw power, neither Lady Macbeth nor the witches are as powerful as they appear. The only power they possess is the ability to influence Macbeth; but ultimately it is Macbeth’s own ambition that prompts him to murder Duncan, and it is he who escalates the situation while Lady Macbeth suffers a breakdown. In this case you have women who are allowed to influence the play, but do so for the worse; they fail to be the good moral compasses needed. Goneril, Regan and Gertrude are similarly comparable; they possess a measure of power, but do not use it for good, and again society cannot renew itself.
Now we come to the comedies, where women do have the most control over the plot. The most powerful example is Rosalind in As You Like It. She pulls the strings in every avenue of the plot, and it is thanks to her control that reconciliation is achieved at the end, and all end up happily married. Much Ado About Nothing pivots around a woman’s anger over the abuse of her innocent cousin. If the men were left in charge in this play, no-one would be married at the end, and it would certainly end in tragedy. But Beatrice stands up and rails against men for their cruel conduct towards women and says that famous, spine-tingling line - oh God, that I were a man! I would eat his heart in the marketplace. And Benedick, her suitor, listens to her. He realises that his misogynistic view of the world is wrong and he takes steps to change it. He challenges his male friends for their conduct, parts company with the prince, and by doing this he wins his lady’s hand. The entire happy ending is dependent on the men realising that they must trust, love and respect women. Now it is a society that is worthy of being perpetuated. Regeneration and salvation lies in equality between the sexes and the love husbands and wives cherish for each other. The Merry Wives of Windsor - here we have men learning to trust and respect their wives, Flastaff learning his lesson for trying to seduce married women, and a daughter tricking everyone so she can marry the man she truly loves. A Midsummer Night’s Dream? The turmoil begins because three men are trying to force Hermia to marry someone she does not love, and Helena has been cruelly mistreated. At the end, happiness and harmony comes when the women are allowed to marry the men of their choosing, and it is these marriages that are blessed by the fairies.
What of the romances? In The Tempest, Prospero holds the power, but it is Miranda who is the key to salvation and a happy ending. Without his daughter, it is likely Prospero would have turned into a murderous revenger. The Winter’s Tale sees Leontes destroy himself through his own jealousy. The king becomes a vicious tyrant because he is cruel to his own wife and children, and this breach of faith in suspecting his wife of adultery almost brings ruin to his entire kingdom. Only by obeying the sensible Paulina does Leontes have a chance of achieving redemption, and the pure trust and love that exists between Perdita and Florizel redeems the mistakes of the old generation and leads to a happy ending. Cymbeline? Imogen is wronged, and it is through her love and forgiveness that redemption is achieved at the end. In all of these plays, without the influence of the women there is no happy ending.
The message is clear. Without a woman’s consent and co-operation in living together and bringing up a family, there is turmoil. Equality between the sexes and trust between husbands and wives alone will bring happiness and harmony, not only to the family unit, but to society as a whole. The Taming of the Shrew rears its ugly head as a counter-example, for here a happy ending is dependent on a woman’s absolute subservience and obedience even in the face of abuse. But this is one of Shakespeare’s early plays (and a rip-off of an older comedy called The Taming of a Shrew) and it is interesting to look at how the reception of this play changed as values evolved in this society.
As early as 1611 The Shrew was adapted by the writer John Fletcher in a play called The Woman’s Prize, or The Tamer Tamed. It is both a sequel and an imitation, and it chronicles Petruchio’s search for a second wife after his disastrous marriage with Katherine (whose taming had been temporary) ended with her death. In Fletcher’s version, the men are outfoxed by the women and Petruchio is ‘tamed’ by his new wife. It ends with a rather uplifting epilogue that claims the play aimed:
To teach both sexes due equality
And as they stand bound, to love mutually.
The Taming of the Shrew and The Tamer Tamed were staged back to back in 1633, and it was recorded that although Shakespeare’s Shrew was “liked”, Fletcher’s Tamer Tamed was “very well liked.” You heard it here folks; as early as 1633 audiences found Shakespeare’s message of total female submission uncomfortable, and they preferred John Fletcher’s interpretation and his message of equality between the sexes.
So yes. The message we can take away from Shakespeare is that a world in which women are powerless and cannot or do not contribute positively to society and family is unsustainable. Men, given the power and left to their own devices, will destroy themselves. But if men and women can work together and live in harmony, then the whole community has a chance at salvation, renewal and happiness.
Latin has this word, sic. Or, if we want to be more diacritically accurate, sīc. That shows that the i is long, so it’s pronounced like “seek” and not like “sick.”
You might recognize this word from Latin sayings like “sic semper tyrannis” or “sic transit gloria mundi.” You might recognize it as what you put in parentheses when you want to be pass-agg about someone’s mistakes when you’re quoting them: “Then he texted me, ‘I want to touch you’re (sic) butt.’”
It means, “thus,” which sounds pretty hoity-toity in this modren era, so maybe think of it as meaning “in this way,” or “just like that.” As in, “just like that, to all tyrants, forever,” an allegedly cool thing to say after shooting a President and leaping off a balcony and shattering your leg. “Everyone should do it this way.”
Anyway, Classical Latin somewhat lacked an affirmative particle, though you might see the word ita, a synonym of sic, used in that way. By Medieval Times, however, sic was holding down this role. Which is to say, it came to mean yes.
Ego: Num edisti totam pitam?
Tu, pudendus: Sic.
Me: Did you eat all the pizza?
You, shameful: That’s the way it is./Yes.
This was pretty well established by the time Latin evolved into its various bastard children, the Romance languages, and you can see this by the words for yes in these languages.
In Spanish, Italian, Asturian, Catalan, Corsican, Galician, Friulian, and others, you say si for yes. In Portugese, you say sim. In French, you say si to mean yes when you’re contradicting a negative assertion (”You don’t like donkey sausage like all of us, the inhabitants of France, eat all the time?” “Yes, I do!”). In Romanian, you say da, but that’s because they’re on some Slavic shit. P.S. there are possibly more Romance languages than you’re aware of.
But:
There was still influence in some areas by the conquered Gaulish tribes on the language of their conquerors. We don’t really have anything of Gaulish language left, but we can reverse engineer some things from their descendants. You see, the Celts that we think of now as the people of the British Isles were Gaulish, originally (in the sense that anyone’s originally from anywhere, I guess) from central and western Europe. So we can look at, for example, Old Irish, where they said tó to mean yes, or Welsh, where they say do to mean yes or indeed, and we can see that they derive from the Proto-Indo-European (the big mother language at whose teat very many languages both modern and ancient did suckle) word *tod, meaning “this” or “that.” (The asterisk indicates that this is a reconstructed word and we don’t know exactly what it would have been but we have a pretty damn good idea.)
So if you were fucking Ambiorix or whoever and Quintus Titurius Sabinus was like, “Yo, did you eat all the pizza?” you would do that Drake smile and point thing under your big beefy Gaulish mustache and say, “This.” Then you would have him surrounded and killed.
Apparently Latin(ish) speakers in the area thought this was a very dope way of expressing themselves. “Why should I say ‘in that way’ like those idiots in Italy and Spain when I could say ‘this’ like all these cool mustache boys in Gaul?” So they started copying the expression, but in their own language. (That’s called a calque, by the way. When you borrow an expression from another language but translate it into your own. If you care about that kind of shit.)
The Latin word for “this” is “hoc,” so a bunch of people started saying “hoc” to mean yes. In the southern parts of what was once Gaul, “hoc” makes the relatively minor adjustment to òc, while in the more northerly areas they think, “Hmm, just saying ‘this’ isn’t cool enough. What if we said ‘this that’ to mean ‘yes.’” (This is not exactly what happened but it is basically what happened, please just fucking roll with it, this shit is long enough already.)
So they combined hoc with ille, which means “that” (but also comes to just mean “he”: compare Spanish el, Italian il, French le, and so on) to make o-il, which becomes oïl. This difference between the north and south (i.e. saying oc or oil) comes to be so emblematic of the differences between the two languages/dialects that the languages from the north are called langues d’oil and the ones from the south are called langues d’oc. In fact, the latter language is now officially called “Occitan,” which is a made-up word (to a slightly greater degree than that to which all words are made-up words) that basically means “Oc-ish.” They speak Occitan in southern France and Catalonia and Monaco and some other places.
The oil languages include a pretty beefy number of languages and dialects with some pretty amazing names like Walloon, and also one with a much more basic name: French. Perhaps you’ve heard of it, n'est-ce pas?
Yeah, eventually Francophones drop the -l from oil and start saying it as oui. If you’ve ever wondered why French yes is different from other Romance yeses, well, now you know.
I guess what I’m getting at is that when you reblog a post you like and tag it with “this,” or affirm a thing a friend said by nodding and saying “Yeah, that”: you’re not new
black and asian vikings 100% definitely existed (also, saami vikings)
you know how far you can get into eurasia and africa by sailing up rivers from the baltic and mediterranean seas? pretty fucking far, and that’s what vikings liked to do to trade
then, you know, people are people, so love happens, business happens, and so ppl get married and take spouses back home to the frozen hellscape that is scandinavia (upon which i’m guessing the horrorstruck new spouses went “WHAT THE FUCK??? FUCKING GIVE ME YOUR JACKET???????”)
and sometimes vikings bought thralls and brought them home as well, and i mean, when your indentured service is up after however many years and you’re a free person again, maaaaaaaaaaaaybe it’s a bit hard to get all the way home across the continent, so you make the best out of the situation and you probably get married and raise a gaggle kids
so yeah
viking kingdoms/communities were not uniformly pure white aryan fantasy paradises, so pls stop using my cultural history and ethnic background to excuse your racist discomfort with black ppl playing heimdall and valkyrie
Also we KNOW they got to Asia and Africa.
Why?
Because Asians, Africans, and Vikings TOLD US SO.
Also, we know there was significant mercantile trade between Scandinavia and parts of Pakistan, Afghanistan, Northern India, Kashmir, North and Eastern Africa because there is evidence in burial sites.
Check that out: the goods Vikings and Scandinavians were getting from their trade with the rest of the world was so important they buried themselves with it, as part of their treasure hordes.
We KNOW this.
There’s a reason you can still see many of the trade routes from the ancient world etched into the very earth.
Plus, we know that some Scandinavian cultures that participated in Viking raids had established minority communities of ethnically Mongolian folks living among them during the periods when such raids were common, and it’s difficult to credit that none of them would have signed on.
